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中央大學人文學報
National Central University Journal of Humanities |
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| 200112 (24期)期所有篇 |
- 山田方谷對孟子養氣說的解釋 Yamada Hokoku's Interpretations of the Mencius 2A: 2
- 元田永孚的「君德輔導」與論語解釋－－關於『經筵論語進講錄』的考察 Motoda Eifu's Interpretations of the Analects and His Moral Influence on the Meiji Emperor
- 經典詮釋與理論轉移－－中國哲學經典詮釋之三大變例 Canonical Interpretation and Theoretical Shift-----Three Anomalies of Canonical Interpretation in Chinese Philosophy
- 從經典詮釋的角度論儒道《易》圖的類型與變異 On the Genre and Changes of the Confucian and Taoist I-Ching Figures and Images ---- a Perspective of Classical Interpretation
- 支道林莊子逍遙義新詮及其般若學 Zhi Daolin's New Interpretation of Zhuangzi's Xiaoyaoyou and Prajfia Philosophy
- 朱子〈盡心章注〉與胡五峰思想之關係 Chu Hsi's Interpretation of the Chapter I, Book VII of Mencius and Its Relation to Hu Wu Feng's Thought
- 入道之序：由「陳（淳）、黃（榦）之歧」到李滉《聖學十圖》 The Procedure of Entering the Way: From 'The Divergence Between (Chen) Chun and Huang (Gan)' to Li Huang's Ten Diagrams of Sagely Learning
- “儒家不能以道家為忌＂－－試論牟宗三“以道釋儒＂之詮釋學意義 Confucianists Should Not Take Taoism as a Taboo: On Mou Tsung-san's Interpretation of Confucian Texts with Taoist Wisdom
- 伊藤仁齋與「人文時代」的《論語》解－－以「知天命」 說為主軸 Itô Jinsai and His Humanistic Reading of the Analects － An Inquiry into the Interpretations of Confucius' 'Understanding the Decree of Heaven'
- 論牟宗三先生的經典詮釋觀：以先秦道家為例 On Mou Tsung-san's Views on Classics' Interpretation: Using His Pre-Ch'in Taoist Study as a Manifestation
- 中國歷史思考中的秦帝國經驗 The Ch'in Unification in Chinese Historiography
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