英文摘要 |
Mou Tsung-san is a leading philosopher establishing a new Confucianist philosophical system based on his creative interpretation of Confucian, Taoist, and Buddhist texts. Against historical and current practice of Confuciansits keeping criticizing Taoism and taking it as a taboo, Mou shows his interpretation of some Confucian texts with Taoist ideas and wisdom, and asserts that certain interpretations of Confucianism with Taoist ideas are necessary and beneficial. Mou says that Confucianists should not conceal the similarity in certain ideas and expressions between Confucianism and Taoism, and should not take Taoism as a taboo. The paper demonstrates the necessity and appropriateness of Mou's practice and theory in interpretation of some Confucian texts with Taoist style and language. Nevertheless, this special interpretation is not an isolated case in Mou's hermeneutical practice, but a representative part of his interpretation of Chinese philosophical classics. Thus, we can see and analyze the features and contributions of Mou's hermeneutical activities through this case, as well as the challenge to general hermeneutics from his practice. Mou's practice is a good example in Chinese hermeneutical tradition that reflects the tension between the efforts in exploring the meaning of texts and establishing a new philosophical system, which breaks the so-called 'hermeneutical circle.' As soon as the interpreter has established his own coherent philosophical theory, the meaning of certain specific parts of the texts would not effect his overall interpretation of the classics and historical thought. To study Mou's hermeneutical practice will enrich the hermeneutics and help to understand the interpretive tradition in Chinese philosophy. |