本文探究女性的婚外親密經驗，以及她們如何理解婚姻和親密關係。本文顯示異性戀婚姻的強制性鬆動，但仍深具性／別篩選意涵──進入異性婚的女性，仍被期待展演傳統婚家體制下的女性責任。涉入婚外關係也關乎女性的自我認同的協商；包括已婚女性如何看待強加的女性職責與自我認同的斷裂、婚外關係如何弔詭地提供未婚女性同時可以享有關係，並保有自由、獨立自我的空間。最後，婚外親密的實踐固然多元，但龐大的道德污名仍使得多數女性試圖當個「稱職的第三者」，從而使得婚外親密實作反而持續地鞏固婚家體制。

This study examines the protest trajectory of forced evictees, focusing on Chun-Hsiang Huang, the final protesting resident in the Tainan Railway Anti-Forced Eviction Movement. It explores the meaning of material spaces for the evictee toward gaining a deeper understanding of how bodied experiences and affect drove her long-term engagement in resistance. The study argues that the feminine protesting subject (re)centers the value of protest around “home” and “everyday life,” embodying these concepts through gendered and class-based care practices. By analyzing micro-forms of resistance, this research identifies how the body and protest targets produce intimate affective bonds through practices of “livelihood.” It demonstrates how the will to resist is manifested through the suffering body and embodied daily practices, thus exemplifying the implications of “anti-eviction movements.”