英文摘要 |
When a child was born into a family of the ruling elite in Zhou dynasty China (1056-475 BCE), much of its name was already fixed by its position within the patrilinear clan. However, a considerable variety of personal names are recorded in bronze inscriptions and in ancient historical texts. There are a number of discussions of the rules and prohibitions affecting the choice of personal name in ancient China, which are found in books of ritual, and also in the Zuo Zhuan and Lun Heng. These rules defined the five appropriate types of given name; those that are the result of predetermination, those that have righteous connotations, those that are derived from some physical sign, those that are borrowed from an object, and those which are suggested by a similarity. However, it is clear that these rules were often ignored, for many historical examples are known where the choice of personal name contravened these regulations. In this paper an alternative methodology for understanding the choice of personal names is proposed, based on the surviving stories detailing the ways in which names were actually selected. In the alternative theory proposed in this paper, personal names in ancient China fell into one of two main groups. The first is names chosen by apparently outside agency: in a dream (where the dreamer was usually the mother) or as a result of a divination ordered by the father. The second is names which commemorated important events in the history of the nation or which recorded an event of great personal significance to one or other of the child,s parents. Using this new methodology, the significance of Zhou dynasty personal names can be interpreted in a different light. |