| 英文摘要 |
In the late seventeenth century during the Kangxi reign (r. 1661-1722) of the Qing dynasty, Taiwan was annexed into the Chinese Empire, whose territory primarily lied in eastern Eurasia, for the first time in history. During the early Qing, extensive discussions were held regarding the annexation and governance of the island then characterized by booming commercial activities and over which a campaign had been conducted ever since the Qing had gained control of China, with a central topic being the“rotating soldier system”班兵制度within military policies. Regarding the reasons for implementing the specific system in Taiwan, it is generally believed that, while the Qing government dispatched soldiers to Taiwan for effective control of the island, they were also concerned that the forces might declare independence. Therefore, local residents were not allowed to join; instead, soldiers from barracks in Fujian were transferred to Taiwan for three-year postings. When discussing the origin of the rotating soldier system, Shi Lang’s施琅(1621-1696)“Gongchen Taiwan qi liu shu”恭陳臺灣棄留疏(“On Annexing or Abandoning Taiwan”) is often quoted, and it is argued—or implied—that rotation was Shi Lang’s idea. However, rather than proposing a system that highlighted regular rotating postings, he advocated a troop settlement mechanism to allow soldiers to settle in Taiwan. This study, based on historical documents republished in recent years, examines the topics of rotating soldiers and of settlement, namely the“military-agriculture land system”屯田, in the general spatio-temporal contexts of the late seventeenth century to investigate the relations between military policies and the competition over land resources in Taiwan. Instead of expounding the central government’s conceived plan of governing Taiwan or the specific year and contents of the rotating soldier system, we are interested in exploring the local social situation during the transition of political regimes, the positions and viewpoints of local officials who stood at the frontline to face the public and conduct social governance, as well as the impacts of such positions and perspectives on the Qing government’s policies regarding their forces and the future development of Taiwanese society. |