| 英文摘要 |
As the first Chinese-founded new theater in modern times, the“newness”of the New Stage新舞臺in Shanghai was reflected not only in innovations in theater form, costumes and props, scenery and lighting, and performance styles, but also in“new performances with new postures”beyond the stage; that is, the New Stage was positioned as an integral part of the local self-governance project in the name of“driving the economy,”performing new plays reflecting social hotspots, participating in the shaping of public opinion, fundraising for social organizations through charity performances, as well as even playing a role in the organization of the Fire Brigade, business and trades groups, and the transformation of the force from protecting the local community into a vanguard of the revolution. This reform of the New Stage was a product of both the improvement of the theater itself and its ability to bring together different groups and act as an intermediary within the social network structure. Thanks to this position, the New Stage briefly gained unprecedented attention and success; the local elites who dominated the New Stage amassed the capital to become core figures of local autonomy; and actors such as Pan Yueqiao潘月樵(?–1928), who was the soul of the New Stage, also gained a new social identity and achieved the reputation of being“a great man within the acting world.”The fleeting appearance of the New Stage and its related characters in a time of dramatic change was thus a concrete response of“local”society to the Xinhai Revolution, as well as a vivid footnote to the growing importance of the entertainment industry in the development of the modern city and its influential role in promoting social change and political transformation. |