| 英文摘要 |
The Hui-Han Conflict that erupted in Shaanxi in 1862 catalyzed warfare across several northwestern provinces, its scale of which has profoundly influenced regional society and thus necessitates an investigation into its underlying causes. The present article begins by expounding the context in which relevant historical sources were produced, arguing that the dominant narrative of“long-standing tension between Han and Hui communities in Guanzhong”only emerged in post-Tongzhi era (1862–1874) historiography. Second, from the perspective of long-term structural changes in local politics, the organization of militia (tuanlian團練) in the early Xianfeng era (1851–1861) triggered popular resistance to officials and increasing militarization in the Guanzhong region. By the end of the Xianfeng era, despite control over local militias falling into the hands of powerful local actors and their forces expanding rapidly, however, Qing authorities still maintained their authority. Third, in terms of the short-term“event”that sparked the conflict, the sudden invasion of Shaanxi by Taiping forces proved decisive, as the delicate local balance of power had been disrupted. Small-scale confrontations in eastern Guanzhong, previously characterized as being chaotic in nature, quickly became framed as an ethnic conflict between Hui and Han. Violence escalated into mutual killings and the destruction of villages, rapidly spreading to other regions. At the onset of the conflict, both local authorities in Shaanxi and the central government adhered to a neutral stance. However, the killing of official Zhang Fu張芾(1814–1862) led to a discursive shift in official policy from“armed confrontation between Hui and Han”to“Hui Muslim rebellion.”The Hui-Han Conflict during the Tongzhi era thus did not result from the premeditated actions of any party, rather emerging as a consequence of ethnic mobilization within the development of local militarization. By reconstructing the multilayered interactions between Hui and Han communities in Guanzhong prior to the outbreak of violence, this article offers new perspectives for rethinking the causes behind the many so-called“Muslim rebellions”in Qing China and invites a critical reassessment of strongly constructed historical narratives. |