| 英文摘要 |
There is a lack of documents on the life of Liu Mi. According to relevant writings, Liu Mi is believed to have lived in the Southern Song, Yuan, or Ming dynasty. While it is generally held in academia that Liu Mi lived in the Yuan dynasty, he can also be affirmed to have been a Southern Song dynasty scholar in reference to his work Sanjiao Pingxin Lun (A Discussion on the Three Teachings with a Balanced Mind). Differing from what the name of the book suggests, Sanjiao Pingxin Lun is, in fact, a work espousing Buddhism, with little discourse on Taoism, by commenting on the anti-Buddhism ideas of Confucian scholars, including Fu Yi in the early Tang dynasty through Zhu Xi in the Southern Song dynasty. Liu also refuted Han Yu by stating that Han's anti-Buddhism ideas did not differ from those put forth by Fu Yi, and were also erroneous. Liu was also puzzled by why there were few texts pointing out Han's fallacies. Liu's refutation of Han is predominant in the book, with as many as 23 relevant entries. However, the truth is that Liu was not the first to refute Han; in this book, he drew on viewpoints of scholars in earlier times to support his anti-Han Yu perspective. The reason why Liu wrote the book to espouse Buddhism and claim that there had not been any criticism against Han was because Han was the one who wrote a notable number of Confucianism-based essays on anti-Buddhism, and in turn sparked the anti-Buddhism trend among ancient Chinese prose writers and Neo-Confucianism scholars in the Song dynasty. It is because Liu lived in a time that highly valued Neo-Confucianism and denigrated Buddhism that Liu wrote this book to reveal Han's anti-Buddhism fallacies and curb the anti-Buddhism trend. This study proves that Sanjiao Pingxin Lun was completed in the late Southern Song dynasty; this fact manifests the historic significance of Liu's anti-Han Yu perspective. |