| 英文摘要 |
This article is to discuss the meanings and differences between “Tu”(徒) and “Zu” (卒) in the Zuo-Zhuan and refer to other related references and materials dug from the ground. In general, “Tu” and “Zu” mean infantrymen or foot soldiers in ancient books, but in fact they are still different. “Tu” appears in earlier eras, and their status is civilians whose job are farming. Thus, in terms of objective environment, “Tu” can’t engage in fighting training in a long term. After “Zu” rise and develop in the Chun Qiu Age, “Tu” yield their battle position from battlefields and become “Yi-tu” later or the only battle fighters that the monarch can rely on while internal fighting happens. With regard to “Zu” that should be read “Cui”(倅), it means “Guo-zi”(國子), who are also the sons of senior officials or high ranks such as Gong, Qing, Da-fu, and Shi. “Zu” have the blood relationship with the monarch and the dukes and correspond with Zhu, Fong-han's the broad definition of Wang Tribe and Gong Tribe and the narrow definitions of the coverage of the development form of Wang Tribe and Gong Tribe. Thus, in terms of kindred, “Zu” are the members of Wang Tribe and Gong Tribe, and they are called “Wang Zu” and “Gong Zu” in fighting as well as the “Zu” of “Zu-cheng” whose attribute is infantrymen. With regard to the conformation of “Zu, ” the writer thinks that it is related to the member propagation of Wang Tribe and Gong Tribe. The members of Wang Tribe and Gong Tribe who have the kindred with the monarch and dukes increase more and more with time going by. Therefore, originally those members of Wang Tribe and Gong Tribe who should be on the rides are compulsorily become the infantrymen as well as the so-called “Zu” in the Zuo-Zhuan. |