| 英文摘要 |
In 1651, Shen Guangwen (沈光文, 1612-1688) took his family from Jinmen to Quanzhou by boat, and after encountering a hurricane, came to Taiwan. After being successively ruled by the Netherlands, Ming Zheng 明鄭 and the Qing Dynasty, his life underwent tremendous changes. In 1684, Ji Qiguang (季麒光, 1634-1702) came to Taiwan to serve as the first Zhuluo 諸羅 magistrate official. Shen Guangwen met him for the first time at the Tianfei Shrine (天妃神宮) instantly becoming confidants with similar temperaments. They constantly exchanged poems with each other, and established the first poetry society in Taiwan called “Futai Xianyong” (or “Tung-Yin Poetry Society”). In particular, Ji Qiguang said: “No one lived in Taiwan before Si'an’s arrival; Taiwan had no culture before Si'an’s arrival.” Shen Guangwen also said: “I also regard myself as the first overseas person, and think of you as my overseas confidant.” Thus confirming the deep connection between them. This article explores new material and adopts new methods to shift from the work of Ji Qiguang to focus more on Ji Qiguang’s the acceptance and interpretation of Shen Guangwen. It will also explore and present the subject-matter of “intertextuality” and “mutual justification”. Firstly, it delves into the so-called extraordinary life which is the acquaintance between Ji and Shen, using the biography of Shen Guangwen and related content to discuss the exact time of coming to Taiwan, his being summoned and his image writing. Secondly, the so-called ordinary life focuses mainly on the period shortly before and after the “Dong-Yin Poetry Society”, to investigate circumstances of the exchanges of poetry and prose, and at the same time outlines Ji’s official tour in Taiwan as well as Shen Guangwen’s life in his later years. |