除心不除境，真性自若——論屠隆《清言》中淡適的生命情境

Chu Xin Bu Chu Jing(除心不除境), Zhen Xing Zi Ruo (真性自若)–An Essay on the Easy and Contented Realms of Life in Tu Long's Qing Yan(清言)

本文試圖藉由屠隆的淡適思想與《清言》內容以及屠隆《清言》中淡適的生命情境兩方面的論述，呈現屠隆通過除心不除境的工夫，發露隨境而安，無入而不自得的自若真性，說明此真性並非只是一種快樂主義或經驗主義的悅適。對屠隆《清言》中淡適的生命情境加以探討，不但有助於掌握晚明心學由普遍理性的意義滑轉至個體存在意義的軌跡，同時對審視晚明文人的自適轉化為閑適之趨勢，所帶來文化世俗化的態勢，亦多所裨益。

This thesis attempts to expound the thought of Tu Long, the subject matters of Qing Yan, and the easy and contented realms of life in Tu Long's Qing Yan, to reflect the endeavor of Chu Xin Bu Chu Jing (getting rid of the mind, yet without removing the living environment), to take delight and to be at ease from Zi Ruo Zhen Xing (revealing self-possessed true sentiment) to present such kind of true sentiment not only from the pleasure of hedonism, but empiricism. Herein, it aims to center on such topic for a thorough depiction and analysis on the easy and contented rals of life in Tu Long's Qing Yan. It helps to understand the tracks of Xin Xue (the scholarships of intuitive knowledge) in the Late Ming Dynasty from the universal truth to personal existence. In the meanwhile, it also aids to explore the inclination toward life of the intellectuals in the Late Ming Dynasty from Zi Shi (self-fitting) to Xian Shi (elegant ease), having done much to the secularization of culture.