英文摘要 |
The Late Ming period saw a flourishing of Buddhism in China. However, at the same time not a few “Evil Buddhist monk stories” were written and published. The “evildoing” of the monks may be classified into two categories. The first is a real crime such as murder, rape, abduction and so on. The second is a violation of the commandments within the world of Buddhist monks. Real crimes portrayed included a wide range of situations: (1) monks' personal crimes such as a monk's murder of a woman seen in Longtu gong'an; (2) group violence in temples such as the story in Feng Menglong's Xingshi hengyan, juan 21 of monks in Baohua temple, who, knowing that candidates for the civil service examinations staying at the temple had lots of money, killed forty candidates; (3) cases of Buddhist monks raping women who stayed in the temple to pray for a child, such as the story in Xingshi hengyan, juan 39. In addition, the nunnery often became a private meeting place, and the nuns mediated between lovers. In some of the late Ming fiction, monks who violated the commandments were cast in a positive light. Lu Zhishen in Shuihu zhuan is a good example. Lu Zhishen murdered, ate meat, drank wine, and rampaged around. But at the end of the story, while listening to the sound of the tide of the Zhejiang River, he attained enlightenment and passed away peacefully. It means that Lu Zhishen was successful as a Buddhist monk. One of the reasons why so many “evil Buddhist monk stories” were written in the late Ming may be connected with the persecution of Buddhism by the Emperor Jiajing, who worshiped Taoism. |