日治初期大稻埕地區殖民行政建立過程分析（1895-1901）

The discusses of the colonial process from the government and the local social leadership:take Da Doau Cheng for example(1895-1901)

本文以殖民政府介入大稻埕之過程為例，探討殖民者於當地建立統治機構及與當地社會領導階層之互動過程。以往研究者除了常見之「抵抗—鎮壓」之論述外，另有提出地方頭人協助殖民政府進行統治之論述，此論述常視地方社會領導階層處於被動的協力者地位，而無法對殖民政府產生影響力；而殖民政府在其協助下，亦能夠順利控制地方的說法，則帶過殖民政府如何讓臺灣從「前現代社會」到「現代社會」的過程，本文旨在探討此變化過程，並瞭解地方社會對殖民者之施政產生之影響。本文指出，總督府能夠控制地方社會，在於能夠掌控地方社會之領導階層，亦即藉著中介團體的協助來處理地方行政。其中總督府主要是藉由「保甲」等清代即有之組織，並且加以改造，使期能配合殖民行政運作，然而此種改造論說卻忽略地方社會領導階層之意向，事實上，從保甲的演變可發現，地方頭人並未一開始便喪失自主權，而是在總督府逐漸改造之下，成為「官」的一份子，從而納入殖民政府體系，雖然喪失清領時期相對獨立於「官府」之外的權力，然而其亦在殖民行政體系中，成為輔助殖民行政的重要助力。

"This article discusses the interaction of colonial process from the government and the local social leadership , by exploring the establishment of official organization in Da Daou cheng（大稻埕）. The former researchers not only illustrate this subject with the elaboration of 'the resistance- suppression', but have additionally proposed that the support from local headman to the colonial government to advance the dominant of Japan. This elaboration often regards the social leadership as in passive status, and being unable to have the influence to the colonial government. But the version ignores the process of 'the early modern society' to 'the modern society' by the colonial government. The purpose of this article discusses the changed process, and detects the influence of the social leadership on the domination of Japan. This article points out that the Sotokufu（總督府） could control the local society by manipulating the local social leadership. In other words, the assistance from intermediary groups processes the local administration,which is mainly from ' Bao jia（保甲）', the public security organization in Qing Dynasty, and then transformed to be able cooperate the colonial administration. However, this kind of transformed view actually neglects the intention of the local social leadership. In fact, it is detectable from evolution of Bao jia. At first, the local headman had not lost the independent right, but under the reforms of the Sotokufu, they became to one of' the officials ', thus integrated into the colonial system. Although the local social leadership lose the relative independent power of 'the Qing government authorities', they participated in the administrative system, and became important auxiliaries of colonial administration."