英文摘要 |
'Prosthetic art and cultural space'' refers to venues for art and cultural activities that work to compensate for the insufficiency of official facilities. These venues tend to act as ''quasi-commons'' due to the social networks associated with them, and they tend to help cultivate new artistic or cultural groups. These spaces usually adopt a multi-sided business model that earns revenue from non-cultural and art activities to compensate for the low demand of such market, and are also much hindered by renting, the market, and the framework of governance. Through literature analysis, as well as field observation and in-depth interviews, we discuss the conundrum faced by these prosthetic venues. We will firstly review the vicissitude of the performance venues in Taipei that operate in multi-sided ways, and show how relevant policies and measures have been changing along with societal conditions,concerns of public security, and the recent focus on cultural strategies. We then juxtapose the official rules of business registration, urban planning, fire prevention and control, and regulation on buildings to highlight how the prosthetic art and cultural space is ill-fit with the current multiple framework of governance as well as the differed policies between departments. In particular, alcohol is both the catalyst for quasi-commons and the crux that triggers the intervention of official regulation. While concerns of cost and a desire to stay close with the artistic niche market have gathered the prosthetic space in given residential areas, these venues also become illegalized and hence prone to be reported, which puts their sustentation under threat. We argue that, while these spaces manage to survive within the fractures of governance, a more flexible and easy to abide governance pattern should still be constructed for their better development. |