英文摘要 |
Among the comic roles of Kun qu one finds the name, “five poisonous creatures plays,” referring to the heavy stage techniques in five single act plays (zhezixi) in which characters enact movements of five poisonous creatures, including centipede costumes, and movements of the scout, in Series of Stratagems: Inquiries about the Scout; the gecko-like ascent to a beam of Shi Qian in Wild Goose Feather Armor: Stealing the Armor; the toad-like postures and squat steps of a novice monk in the beginning of Story of Immorality: Going Downhill; the spider-like withdrawn arms and flexed steps of Wu Da-lang in Story of the Righteous Swordsman: Farewell to Elder Brother; and the snake crawl during Mrs. Zhang’s death by poisoning in Story of the Golden Cangue: Lamb Stomach Soup. The other combination of five poisonous creatures brings in Asking for a Cup of Tea and Sweeping away Qin instead of Farewell to Elder Brother and Lamb Stomach Soup. Consequently, these sets of five plays signified “weary work” due to their extremely difficult techniques and strenuous performance. Notably, among these five plays, the leading characters of Going Downhill and Sweeping off Qin are monks, who belong to people “renouncing the world” in terms of social taxonomy. By means of sociological theory of order and disorder, analysis through taxonomic chart and of convention, and absurd and satiric aesthetics in Going Downhill and Sweeping away Qin, this paper intends to explore more diversified perspectives of single act/complete plays, and to arrive at patterns of their performance, tune modes, and role categorization. Therefore, the five poisonous creatures play means more than the performing level of enacting poisonous creatures or strenuous stage techniques, but a broader scope of concealed order. |