英文摘要 |
In the early Meiji period, under the influence of Darwinism, Japanesebegan to advocate “reforming the Japanese race.” In this stage, the discourse toimprove the inferiority of Japanese race through the inter-racial marriages hadbeen formed. However, after the Sino-Japanese War (1894-1895) and the Russo-Japanese War (1904-1905), Japanese eugenic discourse approached to a turningpoint. Japanese race was supposed to be one of the superior races becomespopular and indicates the changes of the racial discourse. In fact, the discourseson Japanese eugenics developed in various forms in different stages in modernJapan which also brought the huge influences to the colonial ruling policy.Using Taiwan as an example, the contradiction between Japanese eugenicdiscourse in the Imperial Subjective period and the policy of national assimilationin colony could be seen in the conflicts among the Japanese writers’ works andthose of Taiwanese writers. The characteristic is obvious in the works which stresson the “blood” issue in Taiwan’s Imperial Subjective literature in 1940s. Thepurpose of this paper is to examine the development of the “blood” discourseand the contradictions and the conflicts in Taiwan’s Imperial Subjective literaturein 1940s through putting the historical context of eugenic discourse in modernJapan in order. Moreover, to shed light on how the complicated and the multi layers of the discourse of the “pure blood” ensured the validity when Japaneseempire broadened it’s territory and advanced to overseas is another purpose of thispaper. |