英文摘要 |
American Philosopher Arthur Danto published his famous article “The Artworld” in 1964, a reflection on the social disputes with Andy Warhol's “hard work” , the Brillo Boxes, which were exhibited in the same year. A grand aesthetic puzzle occurred to this analytic philosopher's mind: why an object gets its identification as an artwork when there is no difference in appearance between such object and another ordinary thing? Since then, Danto started a long journey of figuring out the definition of art's true nature—a definition of art's nature which can include all the artworks in the whole history art. Danto proposed the conception of the end of art twenty years after his publication of “The Artworld”. Such an idea doesn't mean the death but the end of the mode of grand narration in the art history after the rise of modernism. But the purity of form highlighted by the modern art critics was also abandoned by the post-modernism. The philosophy took over the role of defining the nature of art, which resulted in the end of art according to Danto's theory. Contemporary art is renamed as Post-Historical Art by Danto, who found finally a definition in broad sense of art, without excluding those odd artworks in the postmodern or contemporary era: the “theory” stands an essential position to define an object as artwork instead of a common thing. Besides, Danto claimed that the nature of the modern art museum was changed in correspondence with the changing nature of artworks since the modernism occurred. The relation between the art museums and the public rested no longer on the exhibition of beauty and form, but on the exhibition of social engagement of artist. This study takes the example of the Whitney Biennial in 1993 to rethink Arthur Danto's theory, an example that he took as a typical and initial one responding to his theory of after the end of art. |