英文摘要 |
This paper analyzes the newly discovered epitaph entitled “Gaozu Tianhuangdadi Aicewen” 高祖天皇大帝哀冊文, from Liu Yan’s 劉龑 mausoleum in Kangling 康陵. Comparing the original Kangling epitaph with postscripts in works on bronze-stone inscriptions of the Qing dynasty and with history books, raises several important questions concerning the Southern Han dynasty and its founder Liu Yan (who reigned from 917-942). This paper discusses the following issues: the system of conferring posthumous titles in Southern Han and the temple titles of dead emperors during this period, the author of the epitaph, the administrative achievements during Liu Yan’s reign, his religious orientation, and also his abilities and interests in magical calculation or fortune-telling, and in healing and medical arts, etc. In this epitaph, the parts that laud Liu Yan’s cultural achievements and promotion of Confucianism, Taoism, and Buddhism are especially worth noting. They stand in stark contrast to historical records that exaggerate the atrocities by this so-called “despot.” The second part of this article re-examines the question about the royal Liu family’s ancestry by analyzing newly discovered evidence. Based on the analysis, it is clear that Liu Yan’s ancestors originated from the Hu 胡, who settled in China during the Tang dynasty (618-907 A.D.), and who later moved first to the Huai River area, and then to Fujian and Guangzhou (Panyu) at the end of the Tang dynasty. Through struggle and personal ability, along with the opportunity and chance afforded them at this time in history, they were able to found an independent dynasty in the Lingnan region. They were not of Arabian or Persian descent. |