中文摘要 |
雖然有許多史料證明今日社子地區與「麻少翁社」關係密切,但是就史料分析或文獻記載,無法否認在乾隆年間「大浪泵洲」地名的出現,代表著大浪泵社對昔日部分社子地區的土地所有權。而兩社之間並無割讓或買賣土地的史料記載,連民間鄉野傳說都未曾聽聞。換言之,若想證明在平埔族時代,社子沙洲是何者的屬地,必須透過地理學的地形解讀,才有辦法解決此一問題,因為此地為地貌易改變的老年期地形。日後漢人的土地開發共業契約中,也出現少有的十年重新換地抓鬮抽籤,分組互補給流失土地的內文,唯有透過史料記載、土地契約、古地圖分析,歷史與地理雙管齊下,才可以了解契約內文中,其特有的處理模式,是為了適應此地特殊地理環境的智慧。
She-Zi, the flood bar area in Taipei City, is middle bar between Tamsui River and Keelung River. Most of past academic researches on the land ownership of She-Zi believe it belonged to MaoShaoWeng Village (one of Ketagalan tribes in Taiwan Pingpu ethic groups) in the past. However, we would find the location of She-Zi in the old map also has been called “Lung-Tong-Zhou”. Obviously, Pourompon Village, another one of Ketagalan tribes in the south Taipei, also owned part of She-Zi area. Utilizing old maps, antique contract documents and local toponym research, this paper adopts methods of historical and geographical research to analyze which Village owns early land ownership of She-Zi sandbank. |
英文摘要 |
She-Zi, the flood bar area in Taipei City, is middle bar between Tamsui River and Keelung River. Most of past academic researches on the land ownership of She-Zi believe it belonged to MaoShaoWeng Village (one of Ketagalan tribes in Taiwan Pingpu ethic groups) in the past. However, we would find the location of She-Zi in the old map also has been called “Lung-Tong-Zhou”. Obviously, Pourompon Village, another one of Ketagalan tribes in the south Taipei, also owned part of She-Zi area. Utilizing old maps, antique contract documents and local toponym research, this paper adopts methods of historical and geographical research to analyze which Village owns early land ownership of She-Zi sandbank. |