英文摘要 |
Chinese literary circles have esteemed Tu Fu 杜甫to be the established master in poetry since the Song Dynasty. His successors followed the examples of his poetry in terms of poetic style, content, syntax, as well as the method of organization. The poetry of Tu Fu set up the convention of Chinese verse that encouraged a powerful and imposing manner in writing, and advocated the creator,s talent. Among the mainstream of literary critics, Wang Shizhen 王士禛(1634-1711) upheld a new taste for poetic aesthetics. He proposed the Spiritual Mood of a poem that connoted an appealing elegance with an air of purity, emptiness, and tranquil simplicity. He exemplified the poetry of Wang Wei 王維and Wei Yingwu 韋應物, instead of Tu Fu, to show the interest of taste beyond. As for Wang Shizhen, critics always concluded that he depreciated Tu Fu. However, the author of this paper argues that Wang Shizhen took an ambiguous attitude toward Tu Fu. He cunningly evaded confrontation with the orthodox schools who supported Tu Fu. On the other hand, he strove for a standpoint to present his thesis of the Spiritual Mood by means of well-advised selection and objective comments from the perspective of aesthetics. Based on this topic, it is evident that Tu Fu had a great influence on Chinese poetry, while the theory of Spiritual Mood might be closer to the style of pure poem in respect of its skill and language. Unfortunately, the literary achievements of Wang Shizhen in poetry had been edged out and denied by the mainstream of the Tu Fu School. This paper intends to re-appraise the importance of Wang Shizhen in terms of poetic aesthetics and clarify the value of Wang,s criticism on the poetry of Tu Fu. |