英文摘要 |
Nanjing's南京 Qinhuai river秦淮河 and its environs was an area synonymous with romance, reaching its heyday in the late Ming. Besides their beauty, its prostitutes were famed for their ability to sing, dance, recite poetry, and paint, qualities which attracted talented young scholars and renowned literati, who often became romantically involved with them. Those happy days, however, came abruptly to an end when Qing forces conquered south China in 1645. Qinhuai was devastated, its bustle replaced by emptiness, and its lovers dispersed or dead. The surviving Ming loyalists grieved for their loss of home and country, and when they finally lost hope for a restoration, they were left only with feelings of nostalgia for those bygone days of romance, and sorrow at the passing of the Ming dynasty. The writer Yu Huai余懷, one of the survivors, left behind a lively account of Qinhuai in its heyday, including recollections of its many charming courtesans and their respective romances with celebrated scholars. While Yu's recollections of happier times were interspersed with his grief for the fallen Ming, the early Qing writer Kong Shangren's孔尚任 historical play Peach Flower Fan桃花扇 provides us with a moving story of the full-fledged romance between the scholar Hou Fangyu侯方域 and the courtesan Li Xiangjun李香君 during the final years of the Ming In the play, the scholar and the courtesan fight heroically against the vicious ministers who were responsible for the fall of the last remaining Ming stronghold in the south. Although Kong collected a large quantity of historical information and anecdotes from survivors of the dynastic transition, Peach Flower Fan is poetic drama, mixing fact with imagination. Born after the Manchu conquest, Kong was not a Ming loyalist, but merely expressing regret at the passing of a bygone age. The artistry of the Peach Flower Fan even more vividly recreates the romance and patriotism of Qinhuai at the fall of the Southern Ming. The moving story and superlative writing of the Peach Flower Fan was greatly popular with readers and theater-goers alike throughout the Qing, and even into the twentieth century the play was still being reworked as stage-plays, rewritten into novels, or adapted into films. This tragic and romantic aesthetic inspired by the final years of the Ming, through Kong's writings in particular, thus came to form an indelible part of the collective memory of the late Ming. It is important to remember that the memories transmitted by literary works do not always represent factual history, and cannot replace historical writings; however, histories can never engrave the collective memory as literature can. |