從部落遷徙歷程探討地方認同的建構

Considering the Construct of Local Identity Based on the Migratory Journey of the Kucapungane

以臺灣原住民各族的遷徙歷程來看，在有歷史文字紀錄之前，族人就因尋找耕地、獵場或躲避災難，而進行部落遷徙。以魯凱族好茶部落的移動經歷而言，從自然遷徙、政策遷徙到災後遷徙過程，文化地景的驟變如何影響好茶族人對地方的情感與認同？對空間與地方的依附感，經由一連串不斷變化的身體記憶與生命經驗，如何轉化、移植或重生？現居「禮納里」的好茶族人，透過家屋營造、物的依戀、傳統儀式、尋根之旅及產業新發想的方式，對地方的情感，持續迴游在原鄉與異鄉之間。本文研究嘗試探討好茶族人在歷次的遷徙過程中，如何透過舊有的地方記憶與新的地方生活模式，重塑地方認同。

Taiwanese indigenous tribes have undergone migratory journeys to search for cultivatable land and hunting fields and to avoid disasters, before the existence of written historical records. Regarding the migratory experience of the Kucapungane of the Rukai tribe, the migratory journey of this community has involved changes from natural migration to policy migration and post-disaster migration. This prompts the following questions: How do the sudden changes in the cultural landscape influence the place attachment and local identity of people belonging to the Kucapungane? Furthermore, how do these community members transform, transplant, or regenerate their space and place attachment after a series of continually changing body memories and life experiences? The place attachment of the Kucapungane members, who currently live in Rinari, toward the original hometown and a relocation place is generated based on factors such as housing construction, material attachment, traditional ceremonies, roots-tracing journey, and creations. This study investigates how the members of the Kucapungane reshape their local identity by combining old memories and a new lifestyle during the several migration processes.