英文摘要 |
After Meiji Restoration, westernization took Japan by storm. Until the period of Meiji 30 to 40 , nationalism gradually emerged along with the boom of the traditional writings of self-cultivation. Numerous Bushido treatises also came to the fore. Over the years, Bushido treatises research during Meiji has been more oriented towards the research topic about westernization and nationalism, and studies on the introspection of traditional thinking are relatively rare. In light of this, focusing on Bushido treatises by Tesshu, Nitobe and Inoue , and their traditional thinking are analyzed and generalized to compose the following facts. Tesshu explicitly disclosed that the essence of Bushido is composed of Shinto, Confucianism, and Buddhism, turning traditional thinking into a countermeasure against westernization and science; Nitobe clearly defines the correlations between Shinto, Confucianism, and Buddhism, turning traditional thinking into a medium with which Christianity can blend; Inoue negates Buddhism but affirms Confucianism, turning parts of traditional thinking into modules which can be put together with German Idealism. Thus, we can say that the three revitalized traditional thinking with Confucianism as their commonality. |