| 英文摘要 |
The Wuxi School of Chinese National Learning was a seminal hub for traditional Chinese education and research during the twentieth century. With extensive archival materials and chronicles concerning the school and its prominent scholars now systematically archived, this study builds upon that foundation to examine the institution’s intellectual ethos as a whole. It situates the school within the broader context of modern scholarship and traces the transmission of knowledge among its academic community. The school’s president, Tang Wen-Zhi, was deeply rooted in Qing-dynasty traditions of classical studies, Neo-Confucianism, and belles-lettres. Guided by a practical concern for statecraft and social governance, he particularly emphasized Neo-Confucian pedagogy while championing literary composition as a core scholarly practice. Among his colleagues and successors, Zhu Wen-Xiong and Feng Zhen emerged as two central figures. Both concentrated their research on the Confucian“Master’s Texts,”with Feng showing a distinct inclination toward philological scholarship. Furthermore, Qian Ji-Bo actively promoted academic history and bibliographical studies at the school—a departure from Tang Wen-Zhi’s own scholarly orientation that signaled a gradual diversification of the institution’s intellectual focus. By the 1940s, these developments culminated in Professor Zhou Yu-Tong’s rigorous critique of traditional Confucian classical learning. Reflecting on this intellectual trajectory not only illuminates the evolution of the Wuxi School but also offers meaningful insights for the ongoing reconstruction of the humanities in modern China. |