| 英文摘要 |
The“clepsydra”(刻漏)served as the principal water-powered timekeeping device in ancient China, measuring time through the regulated flow of water. In pursuit of greater accuracy, successive generations of engineers and craftsmen developed a series of increasingly sophisticated designs, including the sinking-arrow clepsydra(沉箭漏), floating-arrow clepsydra(浮箭漏), and balance clepsydra(秤漏), thereby illustrating the technological evolution of the clepsydra. At the same time, the clepsydra became an important literary subject. Writers frequently composed fu (rhapsodies) and ming (inscriptions) to celebrate its precision as a timekeeping instrument while also using it as a vehicle for moral reflection on the transience of time. During the Song dynasty, however, writings on the clepsydra acquired broader historical, political, and philosophical significance. Rather than merely praising the instrument itself, these texts increasingly employed it as a medium for reflecting upon political order, institutional governance, and intellectual inquiry. This transformation merits closer scholarly examination.. This situation changed during the Song Dynasty(宋代), with deeper historical, political, and philosophical implications emerging in clepsydra texts. I believe this topic warrants further discussion and reflection. Therefore, this article will be divided into three main parts. First, drawing on the historical context found in Song Dynasty clepsydra records and inscriptions, this article will explore the neglected history of Yan Su(燕肅)'s promotion of the Lotus Clepsydra(蓮花漏), supplementing previous research that has underexplored this aspect. This article will outline the historical development of the Lotus Clepsydra, from its invention, testing, promotion, and widespread use. Second, from records of the construction of local clepsydras, this article will explore how local officials in the Song Dynasty viewed the significance of clepsydra construction, including reflections on the political order from the central government to the local governments, and how the Song people viewed the relationship between the calendar and timekeeping instruments. Third, drawing on the discussions of clepsydras by Su Shi(蘇軾), Ouyang Shou-dao(歐陽守道), and Yu Qi(虞兟), this article will explore how the Song people viewed the philosophical implications of the clepsydra. This research will hopefully extend to the issue of literary style shifts in clepsydra works and the related discussion of the characteristics of Song Dynasty literature. |