| 英文摘要 |
The year in which Dong Zhongshu established“Xianliang Duice”(賢良對策) has long been disputed, and no consensus has yet been reached. The key controversy lies in the failure to comprehensively consider the sequence of events regarding the individual’s academic and political activities. As such, this article first discusses seven different theories that are not mentioned in Hanshu Wudiji (漢書武帝紀) by identifying their conceptual deficiencies and contradictions. Then, this paper sequentially examines Dong’s experiences from the Jianyuan to the Yuanding periods after Liu Che ascended to the throne as Emperor Wu. At the same time, this paper explores the achievements made by Sima Xiangru, Gongsun Hong, Wuqiu Shouwang, Zhufu Yan, Zhang Tang, and Er Kuan, as well as crucial political measures such as the management of Yelang, the adoption of Heqin policies with the Xiongnu, the summoning of virtuous individuals, the performance of rain ceremonies in Jiangdu, and the conquest of the Western Regions. By illustrating the roles of important figures and events within this thirty-year period and correlating their significance with Dong’s political and academic activities during the reign of Emperor Wu, this paper contends that Dong’s“Xianliang Duice”was indeed initiated in May of the first year of Yuanguang (元光元年134 B.C.). This study attempts to develop a more comprehensive perspective on the life and legacy of a leading Confucian master of his generation. |