| 英文摘要 |
Autobiographies base their narratives on memories but are not continuous records of historical facts. Rather, they are built on the interaction between individuals’memories and society, and they involve the author’s self-presentation as well as reorganizing, selecting, ignoring, or forgetting memories. Thus, memories embody the remnants of individual and collective history. This study focuses on Chen Shun-chen (1924-2015), a Chinese writer who grew up in Japan, as a case study. It compares his autobiographical novels Qingyun zhi Zhou (1974) and Banlu Shang (2003) to reveal how the author constructs and dialectically negotiates the existence of“self”amidst war memories, identity, and self-narrative. The study explores the formation of the self and the growth memories of someone positioned at the periphery of both the empire and the nation. Chen Shun-chen, who lived in both Japan and Taiwan and whose life spanned the end of World War II in 1945, offers autobiographical narratives that not only record personal life experiences and societal observations but also paint a picture of the continuously changing societies in Japan and Taiwan before and after the war. Thus, the significance of studying Chen Shun-chen’s autobiographical texts lies not only in reflecting the identity integration and war memories of Taiwan’s wartime generation but also in offering a unique type of self-narrative among colonized subjects who migrated to Japan’s mainland. |