| 英文摘要 |
The question of the construction of meaning in texts through images goes beyond mere cognitive studies investigation. This article explores the images of animals and plants and their role in the construction of meaning through their relation to memory, considering in particular the rhetorical use of these images within the historical context of religious debate in early medieval China. In what ways and to what degrees can concepts and images of the natural world change as a result of intellectual and religious influences, and how is this related to the ways they are represented? Questions of image creation and imagination are related to structuring and re-structuring worldviews, which designates dynamics simultaneously connected to both systems of knowledge and ways of classification, and the place of imagination in it. The construction of this worldview seen through the lens of the history of concepts offers a very specific perspective in its relation to questions of cultural specifics and the practice of image articulation during the early medieval period. This article will pursue the answer to these questions from two perspectives: traditional Chinese culture and in Buddhist texts. |