從「以太」、「仁」與「心力」論譚嗣同思想之旨趣

From ''The Ether'', ''The Charuty'' and ''The Mind Strength'' Discusses the Tan Sih-tong's Thought Purport

「以太」、「仁」與「心力」這三項命題可說是譚嗣同《仁學》思想架構的核心，《仁學》一書所具有的「以心挽劫」之精神，亦是奠基於此三項命題而開展的。本文論述的重點在於說明：其一，「以太」是譚嗣同學說立論的根據，它有傳統思想的繼承，亦有西學東進的影響。「仁」是譚嗣同思想的最高理想，它雖然是古老的德目，卻在基於「以太」的認識下被譚嗣同賦予通一平等的新內涵。其二，「以太」及「仁」在通一平等的意義上被譚嗣同聯繫起來，「以太」是為了彰顯、實踐「仁」而設立。其三，「心力」則是實踐「仁」的方法，為了論證「仁」的可被落實，譚嗣同由佛學法相唯識思想的掺入，進一步消融天地萬物人我一切相的分別、對立，形成比「以太」更高一層次的通一平等，再透過《治心免病法》的啟示，然後「仁」才得以在譚嗣同的學說中具備可被實踐的當然性。

'The ether''，''the charity''，''the mind strength '' three exponibles may be Tan Sih-Tong（譚嗣同）with ''Jen-hsueh '' a thought core, '' Jen-hsueh ''（仁學）one has the spirit, also is lays a foundation tothis three exponibles but unfolds. This article states heavily lies in clearly : First, ''the ether'' is the Tan Sih-Tong withstands the root , it has the thought to receive west, also has shade . ''The charity'' is the Tan Sih-Tong same thought highest ideal, it however is ancient apothegm, with is given by Tan Sih-Tong passes an equality to be new contains. Second, ''the ether'' and ''the charity'' in passes an equal Italy on by Tan Sih-Tong with , ''the ether'' was assumed , ''the charity'' but has constituted. Third, ''the mind strength '' is ''the charuty'' method, ''charit'' may practice , Tan Sih-Tong with mixes into by the Buddha law only thought, step melts the worldperson I all minute , stands, forms is higher than ''the ether'' to pass an equality, again passes ''《Ideal Suggestion Through Mental Photography》（《治心免病法》）'' shows, then ''the charity'' only then can in the Tan Sih-Tong with center may by however nature.