□公盨銘文新詮

New Explannation to Sui Gong xu

2002年北京保利博物館購得西周中晚期的<□公盨>，自公布以來，相關的研究紛紛湧現。本文就前人所未曾留意的觀點切入，以解析銘文的篇章結構為主軸，對全篇銘文進行釋讀文中中除對「□」」、「□」二字進行探討，提出文學的解釋外，並將銘文與《尚書》中同樣具有明確論述主題的篇章進行比較研究，認為本篇銘文與《尚書．無逸》在文章結構上最為相近。全篇銘文以「禹—民」;「『我王』—民」:「『貴族』—民」的整齊論述形式，呈現出古代「上以德化下」的政教精神，而在此論述形式下，也顯示全篇銘文的性質極可能是□公對西周中晚期某一位周王的勸勉之辭。

There are many treatises to be published since the Sui Gong xu (<□公盨>) has been announced which was bought by the Poly Art Museum in 2002. In my study, I try to explain inscription on the Sui Gong xu by a new viewpoint. That is through the intermediary of composition of article to explain the inscription anew. Besides to propose the etymological explanation to the words-「□」、「桼」in my study, I also compare the inscription with the Book of History (one of the Thirteen Classics (《尚書》)). The inscription is closest to <無逸> in the composition of article. Likeness to <無逸>, the inscription had been written by the way of orderly composition : Yu— People (后稷『我王』—民); 「the nobility」—People(『貴族』—民). Under the composition, the inscription disclose that there is the probability that 「the nobility」in the inscription is a king who was in middle or late Western Chou. The gist of the inscription should be Sui-Gong exhorted the king to learn the Great-Yu and Hou-ji to be a great king.