| 英文摘要 |
This article explores social values and consciousness in Cheng Ching-wen's works. Cheng's narration focuses mainly on social injustice in law, culture, humanity, etc. and addresses his pursuit of fairness through observation, criticism, and introspection. This pursuit appears consistently throughout his writings, becoming a “second-self” as implied author. Usually the implied author who follows value norms uses a consistent narrative pattern. In other words, he uses the most appropriate subject in a narration to develop his concepts. The implied author's ideas often overlap each other to a certain degree, like poetic rhymes, forming one central theme. What is this theme in Cheng Ching-wen's novels? As a novelist writing in favor of the weak, Cheng reveals his belief that almost all injustice comes from differences in social status. This theme is ubiquitous in his writings. Most leftists focus on the exploitation of surplus value. They criticize capitalists by exposing the bitterness and poverty of workers. Cheng Ching-wen is different. Although he also cares about these issues, his concern includes differences in social status and the suppression of certain social structures within culture, nationality, sexuality, and morality. It is primarily in this difference of emphasis that Cheng Ching-wen differs from 70's novelists like Wang Tuo and Yang Qing-Chu. This article focuses on how Cheng's implied author preserves his value norms and criticizes real-life social status injustice, rendering him a symbolic Taiwanese writer. |