| 英文摘要 |
The writers of Song dynasty face to the paragon situation from Tang dynasty. The development of Tang poetry is already replete and essential. The poet of Song dynasty must have to learn the ways from Tang poetry. And they try to change the approach or the meaning, to turn into tactics is conscientious to “Po-Ti” (genre-hybrid technique), devoted to“Chu-Wei” (interdisciplinary technique), engaged in ' can Tonghua become ', so that they are aspiring for the newly accomplishment. They always except themselves can be distinctive. All this, much and study ten thousand, knowledge is precise and rich in order to use each other. People Song put in order and carve and print such poem collected works of the Tang Dynasty as Tu Fu, Li Bai, Han Yu, Bai Ju-yi, Li Shangying, etc., and Tao Yuan-Ming's collection, as viewing and emulate and learning the catalyst turned into Tang in Tang of the model; In addition, write this Tibet circulation of copy, abundant pluralism, books of information, then from read, accept, not full to join people Song, and then Zong Fa, becomes, contented newlying, will pass on and finish being successful in a battle with opening up the true quality excellent and long. Print emergence of media, whom books circulate convenient, as to Song poem characteristic formulation, own effect that adds fuel to the flames. In the same way, as to piece give up, tight feather upbraid ' peculiar to can solve ' since the the Southern Song Dynasty, the custom, and all ' the battle of the poem of Tang and Song Dynasty ' subjects that Tang poetry laughed at ' not a poem ' of Ming and Qing Dynasties; Quia Zhong-shu's proposal of “Tang and Song poetic demarcation, ” and even Naitoo Konan's “Tang and Song revolution theory, ”in Japan, even Cheng Yin-ke and Fu Yue-cheng's “Song-style culture” can be interpreted from the perspectives of printing technique. |