| 英文摘要 |
Since the publication of Tang Jiazhe’s Luenyu Pingjie (The Analects of Confucius Made Simple), an earlier edition of which was A Study of the Analects of Confucius in Relation to Chinese Thinking) significant questions such as the following have emerged. Is the Analects a compilation of randomly selected quotes? Or is its structure deliberately designed? Tang Jiazhe has confirmed Youzhi as the editor of the Analects, expounded its style, adopted an approach to the Analects based on the Analects, and followed Zuo Gaoyuan’s interpretive stance aimed at being as simple and close to the original as possible. In addition, he has also established connections among articles in the Analects and among chapters in it, thus laying bare the well-connected megastructure of the book. This study adopts a dual analytical approach to Tang’s book by considering both diachronic commentaries and structural analysis. It aims to reveal how a highly structured reading of the Analects differs from its diachronic commentaries. As such, the chapter on “zhiyudao” (“Aspiring to the Way”) is understood as linked to discourse about life in the article about “Shuer” (“Dissemination of knowledge”) and to Confucius’s discourse about xinzhi (mind and aspiration). In the same vein, the sought-after elegance of classics and etiquette as promoted in the chapter on “qiaoxia” (“smiling appropriately”) illustrates the realization of no-self spirit in Confucianism. This article suggests that an approach that considers both diachronic commentaries and structural analysis not only stimulates some under-explored issues but also creates various interpretive possibilities resulting fromTang’s interpretive strategies exemplified in his book. |