| 英文摘要 |
The classical poetics of Ming Dynasty experienced three great developments within the period of one hundred and fifty years, beginning with the Qian Qi Zi of the Hongzhi and the Zhengde Reign, to the Hou Qi Zi of the Jiajing and the Longqing Reign, and, finally, in the later years of the Ming Dynasty, to the Three Men of Yun Jian , which was comprised of Cheng Zi-Long, Li Wen and Song Zheng-Yu. During this period, the classical school was harshly challenged by other literary factions, which led to both the reinforcement of its own theoretical system and the continuous development of its poetic creativity. In the 16th year of the Chongzhen Reign, the Three Men of Yun Jian compiled The Anthology of Ming Poetry, which commended the Qian Qi Zi headed by Li Meng-Yang and He Jing-Ming and the Hou Qi Zi headed by Li Pan-Long and Wang Shi-Zheng as the canon of Ming Poetry. They later succeeded the Qian Qi Zi and the Hou Qi Zi with their own works, and finally served as the historical benchmark of the descent of the Ming Dynasty classical poetics. Nevertheless, what led to the canonization of Ming poetry following the production of The Book of Poems, the classical poems of the Han and the Wei Dynasties and the rhymed poems of the Tang dynasty? What precise criteria did the Three Men of Yun Jian employ to anthologize such a great number of Ming poems? How did the poets like Cheng Zi-Long forge this paradigmatic image of Li, He, Wang and Li? And how did they transmit such canonical traditions through their own poetry? These issues, among others, will be investigated in further detail in this essay in attempts to manifest the central notion of the poetic theories set forth by the Yun Jian School of Poetry. |