| 英文摘要 |
In scholarly discussions of the literature of the Six Dynasties, the notions of “Describing Objects”, “Chanting Objects”, and“ Feeling Objects” are significant topics in this era. A large number of object-chanting works were created during this time, and even non object-chanting poems, like the Yongming and Gong-Ti poetry made during the Qi and Liang dynasties, made use of object-chanting techniques. This article analyzes three different poems: Shen Yue and Liu Hui’s ‘The Incense Cauldron of Boshan’(博山香爐詩), Xiao Gang and his ministers‘ ’Gazing Afar at Tongtai Temple’ (望同泰寺浮圖詩),and Yu Xin’s ‘Painted Screen’(畫屏風詩). It does so in order to not only articulate how these works differ from poems of the past which share similar themes, but indeed how they turned to the technique of “chanting objects” in order to create a new poetic form that differed from the received tradition. ‘The Incense Cauldron of Boshan ’describes the image of a Daoist celestial wonderland engraved on the side of an incense cauldron, while‘ Gazing Afar at Tongtai Temple ’casts a reflective gaze at temple architecture in order to imagine a land of Buddhist purity. ’Painted Screen,’ meanwhile, displays a syncretic integration of the following elements: mountains and rivers imagery from Jiangnan, the desolate vestiges of the northern-frontier, and the mournful lamentations of Gong-ti poetry. Through an analysis of these three poems, particularly the objects and overlaid spaces described therein, we can observe the imaginative and descriptive techniques these Qi Liang poets employed, and the spaces and vistas they yearned for within their hearts. |