| 英文摘要 |
This paper examines how modern Confucian scholars Liang Shuming and Xiong Shili interpret and practice traditional Kungfu discourses in a contemporary context. In Chinese tradition, the study of self-cultivation and moral practice has always been a core component. With the introduction of Western academic disciplines and the reconstruction of academic classifications, traditional Kungfu discourses face the risk of marginalization under the framework of modern Western philosophy. This study focuses on the philosophical arguments used by Liang and Xiong to discuss Kungfu issues and the philosophical questions they employ in interpreting Kungfu. Xiong Shili integrates ontology and epistemology to interpret Kungfu, while Liang Shuming combines life philosophy and psychology. By examining the theoretical frameworks of these two scholars, the paper explores their contributions to contemporary Kungfu philosophy and their implications for the future development of Kungfu discourses. Both scholars emphasize the importance of Kungfu practice and believe that theoretical reflection and practice are not mutually exclusive. Xiong stresses that while theoretical reflection is important, it must be grounded in practice; philosophy should return to life and be actualized in practice. Liang, on the other hand, believes that while philosophical theorization can aid Kungfu practice, it is not necessary, and practice remains the ultimate goal. This paper concludes that understanding and interpreting traditional Kungfu discourses require integrating modern academic language and perspectives, while emphasizing the fundamental role of practice, which has significant implications for the study of contemporary Kungfu discourses. |