| 英文摘要 |
Moral orders often seem to be hegemonic, and therefore totalizing. In actuality, however, not only are they interlinked closely with cultural divisions, economic modes, and material conditions of the given society, moral orders are social products of ethical negotiations, imaginations, and conjectures in everyday life as well. In addition, how local people manage to conduct intimate relationships in an ethical way reveals the dialectical relationship between social change, affective connection, and self-identification. With heteronormativity as an analytical entry point, this paper attempts to demonstrate the ways in which residents of“Yongan,”a fourth-tier city in Southern Jiangsu Province, try to behave ethically regarding marital issues. It concludes with the argument that“small places,”to use Yongan informants’own term, should be deemed by researchers as ideal ethnographic sites of studying the links between the state, the society, and the individual in late-Socialist China. |