講史變文與賦關係淺探

A Preliminary Study on The Relationship Between History-Narrating Bianwen and Fu Style

敦煌變文自出土以來，已成為學界新寵，相關之學術論述亦已斐然可觀，其中於講經變文起源這一議題上，已有學者研究發現與俗賦關係密切，是以，講史變文自亦難脫與賦之血緣關係。事實上，賦源於口語文學，因而造就了賦體特有的文學形式，其與講史變文的口語特徵如出一轍。講史變文既然在體式上受賦體沾溉，則其主題思想及表現手法自然也有向賦體取法的可能，因此，本文擬就前述幾個面向，將講史變文與賦進行聯繫，找出其相關處，並予論證，俾為講史變文之賦體血統作更清楚交代。

Since Dunhuang Bianwen (敦煌變文) was unearthed, it has become a new favorite for scholars, and relevant academic discourses have also been striking and considerable. On the issue of the origin of Buddhist sutras expounding Bianwen, or jiangiingwens (講經變文) scholars have found it had a close relation to secular Fu (俗賦); so History-narrating Bianwen (講史變文) may be also related to Fu (賦). As a matter of fact, Fu originated from the oral literature, and this cultivated the unique literary form of Fu style (賦體); this is exactly the same as the oral characteristic of the Buddhist sutras expounding Bianwen. Now that the style of History-Telling Bienwen had been influenced by the Fu's style, its theme and expression techniques may possibly adopt the Fu's. Therefore, from the aspects mentioned above, I attempt to connect History-narrating Bienwen with Fu, fry to figure out their relation, and elaborate my proof, to give a clear explanation of the Fu blood of History-Telling Bienwen.