| 英文摘要 |
“Naval et carcéral”(“Railway Navigation and Incarceration”) is the eighth chapter of The practice of everyday life, which happens to be located at the center of the book. As one of the three chapters exploring“Spatial practices”, this text has the refined wording and rich imagery of a prose poem. In response to the overwhelming disciplining depicted by Foucault through the Panopticon, Certeau develops a parable of the space that takes into account both the“closed”nature of social governance and the possibility of“escape”through a deep description of the train. Otherwise, Certeau’s claim that spaces such as travel, residence, and neighborhood are shaped by“how they are used”will become empty talk. The window glass and rails of the train depict the perceptual modalities of the modern subject, such as the helpless onlooker, the meditation of escaping to a corner, the rigidity of redrawing space, and the drive of being nonstop. Certeau traces the origins of this subjectivity to Dürer’s Melencolia, and takes into account Jules Verne’s submarine Nautilus and Defoe’s Robinson Crusoe. In order to explain the importance of“metaphorisation”and its tactical significance, this article also refers to recent references on homelessness issue in Taiwan to provide examples that are closer to our sensibilities. Through the train as spatial parable, we can discover that the relationship between space, perception and imagination is the key to unlocking Certeau’s complex thoughts, and that The practice of everyday life is a treatise on poetics that guides people to look at things around them as if they were appreciating poems. |