| 英文摘要 |
Based on the understanding of the importance of enhancing the artistic state of mind from skill to art and hence to the Tao, and the function of the Idealist (xinxue: the Learning of the Heart-and-Mind) aesthetics of Wang Yangming and his disciples for such enhancement, providing insights for art and art education, the objectives of this article include three aspects: (a) to analyze the background of the Idealist aesthetics of Wang Yangming and his disciples; (b) to interpret the main conceptions and influences of the Idealist aesthetics of Wang Yangming, Wang Longxi and other disciples; and (c) to interpret the implications of the Idealist aesthetics of Wang’s school for contemporary art and art education. The background of the Idealist (xinxue) aesthetics of Wang Yangming involves the dichotomy of Cheng-Zhu (Cheng Yi and Zhu Xi) School of the supreme principle (Li; lixue: the Learning of Principle) and Lu-Wang (Lu Jiuyuan, or Lu Xiangshan, and Wang Yangming) School of the heart (or the Heart-and-Mind) (Xin; xinxue: the Learning of the Heart-and-Mind) ; Yangming has his own insight and unique ideas in spite of receiving both the influences from Zhu and Lu. The thoughts concerning Idealist aesthetics of Wang Yangming, Wang Longxi, Luo Nian-an, and Liu Jishan, as well as related artists, Hsu Wei and Lee Zuhua, are illuminated. This Idealist aesthetics has directive impacts on literati painting, such as Hsu Wei, Lee Zuhua inheriting the Confucianist view of art as Tao, or indirective inspirations, such as Shitao etc., also corresponding to contemporary the Eastern and Western art. In additions, the Idealist aesthetics of Wang’s school is profoundly heuristic to art meaning and value, art subjectivity, aesthetic state of mind, as well as spirituality enhancement in contemporary art and art education. |