| 英文摘要 |
Born in Tokyo in 1938, neither trained in art schools nor a member of any Avantgarde(abstract)painting society, Liu Keng-I is still awkwardly out of the category in Art of Taiwan. Although his artist's father stayed in France for several years, besides his artistic talent, Liu Keng-I could not follow his father's training path. These have become challenges for the research of art in Taiwan. Apart from the mainstream and the ''parallel transplant'' discussions of modernism in Taiwan, how could we look at and write about the works of this artist born during the war? Liu’s paintings are often full of poetic implications. Like dreams, ruins, or wastelands, the color layers are chaotic and deep, and there are often diptychs, triptychs, or even fivetychs. The faces of the figures in the paintings have few distinct facial features, and many lack clear outlines. It looks like aphasia, dreams, and confusion after his life's journey, just like the subsequent migration and separation in the painter's life. It’s better to understand it as a ''Vipassana'' meditation rather than a ''self-portrait'', which penetrates the truth of existence. It is not only a personal fight, but also the way out of human nature in distress, showing the detour of life's struggle. We found that some artists who were born earlier, these isolated generations forgotten by the Republic and the war, including Liu Keng-I, all appear unreal in their paintings, the alienated form of composition, the shaded tonality, and the contrast of disparity. Through iconographic research, this article aims to break the periodic division in the art of Taiwan and discover the traceability meaning. To explore the artists of the wartime generation such as Liu Keng-I, how the works break through traditional style, translate into individual unique manifestations, and their importance in the contemporary painting of Taiwan. |