| 英文摘要 |
The official tea marketing license茶引system in Gansu province during the Qing dynasty followed the tea-horse trade from the Song and Ming periods, but the trade in Gansu declined as a result of the extensive establishment of official pastures during the reign of the Kangxi Emperor (r. 1661–1722). Moving into the reign of the Yongzheng Emperor (r. 1722–1735), the official tea marketing license system was continued due to the fact that during the wars between the Qing Empire and the Junggars (Dzungars), official tea was used to reward lamas at temples in Xining, Mongolian princes and soldiers of Qinghai, and Uighur leader Emin Khwaja額敏和卓(ca. 1694–1777), as well as to relieve displaced Mongolians. In 1739 during the reign of the Qianlong Emperor (r. 1735–1796), the Qing court and the Junggar Khanate reached a cessation of hostilities and established trade relations. Tea and silk were important goods purchased by the Junggar peoples, and the official tea system thus persisted in the early Qing period. During the Yongzheng and Qianlong reigns, a strategy of conciliation was applied to the Khalkha and Qinghai Mongol peoples to establish frontier order. When the Third Junggar-Qing War broke out in the Yongzheng reign, the Qing court ordered tea merchants to donate money as a form of additional income, namely“silver for nourishing incorruptibility”養廉銀, to officials, donations which became a conventional norm after the war ended. In addition, Gansu was the transportation hub between the Central Plains and the Western regions. During the war, the Qing established three garrisons with military-agriculture colonies in Ningxia, Liangzhou, and Zhuanglang, a defense system which likewise remained following the war. All the expenses for transporting grain, post horses, repairing garrison structures, and storage were entirely paid from income generated by the official tea marketing license system, forming the local financial characteristics of Gansu. |