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篇名
《維摩詰經》的倫理學型態是結果主義嗎?──基於「慈悲」與「無我」的批判反思
並列篇名
Is the Ethics of the Vimalakīrti Nirdeśa Sūtra a Type of Consequentialism?–A Critical Reflection Based on the Notions of ‘Compassion’ and ‘Non-Self’
作者 嚴瑋泓
英文摘要
This essay takes a critical look at the ethical system of the Vimalakīrti Nirdeśa Sūtra through analyzing the concepts of ‘compassion’ and ‘nonself ’. I take as my main line of inquiry Charles Goodman's argument that the bodhisattva conduct of Vimalakīrti is a type of consequentialism, aiming not only to establish the validity of his arguments against the original standpoint of the Vimalakīrti Nirdeśa Sūtra, but furthermore also using the text as a core reference to explore types of Buddhist ethics based on the two theories of ‘compassion’ and ‘non-self ’.
However, despite appearing quite convincing initially, Goodman's argument is inherently flawed: having taken into account the implications of ‘non-self’, ‘non-abiding’ and ‘compassion’ during the decision procedure of the consequentialist, he however neglects the implications of ‘non-self’ and ‘non-abiding’ during the structure of evaluation of consequentialism as a whole in his appraisal of the ethical system of the Vimalakīrti Nirdeśa Sūtra, thus resulting in a conflict between the outcome of his argument and his initial definition.
I argue that the core standpoint of the Vimalakīrti Nirdeśa Sūtra is irreconcilable with a consequentialist ethical system, and further point out that since the theories of ‘non-self ’ and ‘compassion’ are based on the realization of emptiness, the core implications of the Vimalakīrti Nirdeśa Sūtra which relies on concepts such as ‘non-self ’, ‘compassion’, ‘non-abiding’, ‘emptiness', ‘non-duality’ and so forth can be taken as an authoritative persuasion of its distinctive ethical system under the guise of ‘neither exhaust the conditioned, nor abide in the unconditioned ’ as put forward in the Vimalakīrti Nirdeśa Sūtra.
起訖頁 169-197
關鍵詞 《維摩詰經》佛教倫理學慈悲無我CharlesGoodmanVimalakīrti Nirdeśa SūtraBuddhist EthicscompassionnonselfCharles Goodman
刊名 佛光學報  
期數 201601 (2:1期)
出版單位 佛光大學佛教研究中心
該期刊-上一篇 漢譯佛典禪修詞語英譯問題──「總持」與「陀羅尼」詞義辨析與羅什本《維摩詰所說經》相關翻譯考察
該期刊-下一篇 維摩詰之難題:《維摩詰經》中之交錯結構與否定論述
 

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