「百聞不如一見」──1930年代臺灣社會教化團體之「內地」視察日誌分析

To See is To Believe An Anal ysis of the Inspection Tours’Logs of Taiwanese Social Enlightenment Groups to Japan during the 1930s

1930年代的臺灣延續了大正時期近代化教育的洗禮，也開啟了更重視「國體」教育為主流的教育內容，為「國民精神總動員」在做準備工作。此時期各項運動也延續了「同化政策」、「內臺如一」、「追求臺灣文化向上」的大架構下，進行學習日本人文化的「內地化」方針，以迄戰爭時期的「皇民化」運動。本文以社會教化相關單位推動之內地視察派遣為主題分析，透過機關團體之刊物登載的旅遊日誌，觀察1930年代臺灣在社會教化、生活改善及民風振興運動下的內地視察旅行。社會教化單位派遣之內地視察下之旅遊行程，主要有二大主題，一是重視「國體」教育之旅，另一則是日本近代化城市建設之體驗。在臺灣大多數人只能透過平面式的資訊去了解什麼才是「內地化」，就如被派遣者所說的：只能流於「皮相式」表面的參考，如果能夠真正去日本看看，那可就是「百聞不如一見」了。然而，這些視察團體於其機關刊物登載的旅行日記雖可能擴大了臺灣人對日本的視野，但是也有其侷限性，就比例上來說，大多數的臺灣人依舊是無法去日本或者有能力參加得起旅行召募。不過，透過返臺後的複製內地經驗仍舊可帶來效應，如青年團中堅份子的經營社會教化事業，如愛國婦人會返臺後帶動臺灣的「婦人報國」運動等。

The background of the 1930s continued the modern education in the 1920s. It also opened up the educational content that more emphasized on the nationalism education. During this period, the various movements also continued the assimilation policy. Taiwan’s pursuing internalization and culture upward and learning Japanese culture and becoming the citizen of the emperor. Focus on the theme of internal mainland inspection tourism, through the analysis of the travel logs, to realize why a large number of tours occurred during the period of the 1930s.
Seeing is better than hearing. To analysis the contexts, we found two major purpose of the travel, one is for the importance of the cultural history of Japan and to experience the nationalism, the other was to experience for themselves of the modernization construction. Although the limitation the context of the travel logs, such as most of the Taiwanese’s the financial burden to travel Japan, we also can through the tourism conducting feedback movement back to Taiwan, such as the female“serve to the country”movement to realize the effect of the journey.