英文摘要 |
To build a more powerful China and thereby to strengthen instead of restricting their own power, in the twilight of the Qing dynasty, the rulers attempted to emulate Japan and started drafting a written Constitution, which was never completed. After the rapid demise of Qing, new doctrines of Kuo-Ti were employed by succeeding governments of the Republic of China, These doctrines were varied and evolved, ranging from building a Republic with the Temporary Charter (1912), to a Quasi-Monarchy with the S. K. Yuan’s Charter (1914), then a Party-State with the Titular Period Charter (1931), and finally a Democratic Republic in the Republic of China Constitution (1947). The evolution followed a nonlinear path forged by the unruly, unlimited powers behind each government, in search of a new source of authority of government powers. The Republic of China on Taiwan at last has skirted the pitfalls of the party-state and found its way to a democratic republic. The source of government authority lies in constitutionalism based upon not only the consent of the ruled but also the rationale built in or rooted in the deliberative process of public policies, instead of claims of contribution by the State founders’ party or ideologies cloaked as political truths by ambitious ruling parties. Now, as ordained by people pursuing a new epoch of State to replace the two-thousand-plus-year-old Chinese monarchy tradition, the Constitution of the Republic of China has proved itself a blueprint not for a Party-State but for a Democratic Republic, conceived with substantive limitations discovered by its high court, as readily set forth in the document, upon all ruling authorities, including even the constitution-amending power exercised by the democratic majority. |