英文摘要 |
The Chinese Communist Party claims that criticism and self-criticism is one of its three excellent work styles. It plays an important role in many political campaigns. So far there has been no thorough research on its ideas and practices, particularly on why criticism and self-criticism became a set phrase and how it was practiced in the Soviet Union and in the early stages of the CCP. The practices of criticism and self-criticism involved a complicated process from its initial operation to its more familiar later form. The contents of criticism and self-criticism varied in different political campaigns. In the beginning, what Lenin meant by “self-criticism” was to criticize “the Party,” not the self as an individual. However, “self” gradually came to refer to individuals, “oppositionists,” and bureaucrats involved in politics. During the Great Purges, criticism and self-criticism mainly targeted the individuals, and self-criticism transformed into self-unmasking and self-accusation. Lenin initially advocated self-criticism to encourage criticism of the Party by its members and the masses in order to improve Party work and to educate the masses at the same time. As time went on, however, criticism and self-criticism eventually became an important instrument to discipline Party members. When criticism and self-criticism was associated with political campaigns, it became a mighty weapon used by power-holders to persecute political opposition and to achieve political goals. Chinese students studying in the USSR introduced these Soviet elements to the CCP in China; this article mainly focuses on the 1920s-1930s, before the Yan’an period. |