英文摘要 |
"This article discusses the way of transmission and circulation of medical technique and knowledge in ancient China. According to content analysis of existing texts, it is widely recognized that medical mentee not only should be qualified by his mentor, but also should pay respect to his mentor and swear to keep those texts, techniques and knowledge he received in secret. However, the content of existing texts were mainly self-assertions composed by writers or owners of those texts. In order to assess the way of circulation of relevant knowledge, this study takes a different approach to examine and to compare the excavated context, physical material, format, handwriting, way of writing, editing and compilation of those excavated bamboo or wooden slips, and silk manuscripts. Findings of this study are as follows: 1. Single medical texts were usually written during certain period of time by multiple scribes, who might or might not know each other, might or might not collaborate with each other. Therefore, those texts were made available under a more or less open circumstances, rather than a closed, or secret condition. 2. The formats of medical texts varied, depending upon the tasks they tried to serve. For example, it could be a single prescription put down on a single wooden plate, it also could be hundred pieces of prescriptions on a volume of bamboo slips. The fact that different kind of texts could be bundled together indicates that the boundaries between different knowledge were blurred or flexible. 3. Based upon those facts mentioned above, there would be at least two ways of learning medical techniques or knowledge, either instruction given by the mentor step by step, or spontaneous learning by the mentees. In sum, the format of excavated manuscripts displayed a far more complicated image of transmission of medical knowledge than what was presented in their content." |