道家與晚期梅露‧龐蒂身體現象學之滙通

On Daoist and Later Merleau-Ponty's Phenomenology of Body

本文順著蔣年豐強調莊子緊扣「虛而待物之氣」而言之流動性「身體」可以與晚期梅露‧龐蒂所言的「肉身」（flesh）相提並論的見解，進一步一方面追溯老子與晚期梅露‧龐蒂身體觀的相似之處，而另一方面試圖深化莊子與晚期梅露‧龐蒂身體觀對話的可能性。這會幫助顯示於何義上道家與晚期梅露‧龐蒂的身體觀可有相互支持與補充的關係。藉此途徑，既能深化東西現象學的溝通，亦可推進身體現象學之發展。

This paper aims to uncover the fundamental affinity between Daoist and later Merleau-Ponty's view on the flesh - especially following the initiative observation raised by Chiang Nian-feng. First, it focuses on the similarities between Laozi and Merleau-Ponty. Second, it shows the complementary relation between Zhaungzi's and Merleau-Ponty's approach. As a whole, this comparison will not only deepen the dialogue between Eastern and Western phenomenology, but also point to a new direction in developing the phenomenology of body.