英文摘要 |
Naga art is an important cultural heritage of the Mekong River Basin in Thailand and Laos, as the Naga and the Mekong River have always been closely linked. Thais and Laos are deeply convinced that the Naga lives at the bottom of the Mekong River and is the guardian of the Triratna (the Three Jewels of Buddhism) as well as an auspicious symbol of ordinary life; therefore, Naga art is often used to decorate Thai and Lao temples,which becomes a shared culture and hardly distinguishes one from the other. This study aims to explore Naga art and the shared culture in Northeast Thailand and Northern Laos, examines it from the perspective of regional studies and discusses the issue with three models: intra-area, extra-area, and inter-area. The results of this study are as follows: A) in terms of intra-area, "local wisdom" is the main reason for the development of area-specific characteristics, which have produced the differences of Naga art between Northeast Thailand and Northern Laos; B) in terms of extra-area, the differences between Thai and Lao Naga artworks are mainly reflected in pattern lines, cultural creativity, and their locations inside Buddhist temples. Because the cultural and creative industries in Thailand developed earlier than those in Laos, the qualities and multiple shapes of Thai Naga art are better. In contrast, the traditional shapes of Lao Naga art are better preserved. Each of them thus has its own merits; and C) in terms of inter-area, the Naga art between Nongkai and Vientiane is similar due to the culture of the Lao ethnic group, but changes as a result of national identity, which makes the cross-border art has both the same and different characteristics. |