顏鈞的經典詮釋

Yan Jun's Religionized Interpretation of Confucianism

顏鈞在講學活動中所呈現濃厚的個人色彩，以及其被視為宗教化的傳道活動，即是對陽明的「致良知」之教進行理解和解釋的過程，《顏鈞集》是他經由註解〈大學〉、〈中庸〉等儒家經典以及闡釋王陽明的「致良知」、王艮的「大成之學」等思想，所進行的一連串談話的記錄。本研究即是在陽明「致良知」之教的系統下，探討顏鈞如何理解與詮釋儒家的心性之學，別開生面地創造出儒家心學系統內，不同視域觀點的轉換，他的成就正是讓儒學宗教信仰化、更貼近百姓生活，貫徹「扭轉儒家和社會下層脫節的情勢」。

Yan Jun shows strong personal character in his lecture activities which are regarded as a religious evangelical activity through the teaching process of understanding and explaining the Yang-Mings 「Extension of Innate Knowledge」. 《Yan Jun Thoughts Set》 is a collection of interpretations in Confucian Classics such as , , Wang Yang-Mings 「Extension of Innate Knowledge」, and Wang Gens 「Universal Learning」 and so on. In this study, under the scheme of Yang-Mings 「Extension of Innate Knowledge」, the author explores how Yans understanding and interpretation of the Confucian learning nature of mind can create a different perspectives transformation within the Confucian mind system. The greatest achievement of Yan Jun is to make Confucianism into religious beliefs that are closer to peoples life, which reverses the situation where Confucianism was dissociated from the low-level society.